In critiquing my WIP, Angel of Mortality, several reviewers asked me if I would include a scene showing how the plague worked.

Normally, I suppose, they would expect a scene where crowded hospitals took in moaning patients while heroic doctors worked desperately to save a coughing child. I created many such clips on my way to my current version, including a scene in Manila in my last version. In true Batman style, Kassar would be a giggling maniac watching cadaverous women beg in the streets while gagging passers-by stumbled to their cars to escape quarantine.

The opening scene in Mombasa in this version is after the plague has passed. the dead are dead and the living are no longer threatened. The cleanup after the plague is gruesome enough–the sight of the bloated baby being thrown into the incineration pit is evidence of that.

I’m putting in  a scene that will show the plague at work when Cholpon and Raisa are watching the TV reports. Other than giving the reader some insight into the potency of the nanobot plague it serves little purpose in the story, but readers deserve to know.

.This plague kills quickly and quietly. No sores, no gagging, just a swift loss of the nervous tissue that causes dementia or loss of muscular control and then a painless death. Of course, witnesses  appalled by the catastrophe, create social upheaval that is immediate, but short-lived, as they too succumb.

The real showdown is not between the two human opponents, Raisa and Kassar, or even between the two social components, the ICC, and Ruby Spider, but between the two nanobot entities, EVE and Madan, who are the robotic alter egos for Raisa and Kassar.  To make this work, I have to create a reader emotional attachment to non-human entities, which means they need personalities–similar to 3-CPO and R2D2 in Star Wars–but deeper, more human.

Eventually, I’ll have to figure out a neat way to dispose of Kassar and Ai-mei in some dramatic fashion, which may involve heroics by my gal Cholpon, but I haven’t worked that out yet

Veterans Day Speech

Last Sunday, November 11, 2018, I made a speech to the combined Unitarian Universalist Congregations  of Brevard County, Florida:

Many mistakenly assume that, because the Unitarian Universalist Assembly supports the rights of conscientious objectors, that UUs do not support the US military. I believe the Rev. William G. Sinkford, the seventh president of the Unitarian Universalist Association of Congregations, said what many of us agree with when speaking at a National Prayer Breakfast. “War is not our first choice, and, in some sense, it always represents a failure.” Rev. Sinkford served in the military and his son was a Ranger at the time.


John F. Kennedy said, “It is an unfortunate fact that we can secure peace only by preparing for war.” According to an article by Nick Turse in The Nation, the US has deployed troops in 135 nations and carries on military operations in 80 of those. Many of these exercises are for training, but an equal number are secret and undoubtedly involve clandestine activities by Special Operations Forces.

There are 18.5 million veterans in the United States, those whom we honor on this day. They are not all of one race, religion, or creed, but they share one common trait, they all defended and swore to protect our constitution. Those serving today are not in some foreign land by choice. Our beliefs, our way of life, and our nation are under attack by many factions. We must, however, resist the temptation, promoted by some to make America’s wars about religion. Separation of church and state are fundamental to our American doctrine.


“The soldier above all others prays for peace,” said Gen. Douglas MacArthur, “for it is the soldier who must suffer and bear the deepest wounds and scars of war.” Our hearts and prayers go out today to the many veterans who, while they did not die in action, still suffer the wounds and trauma of the military experience. Too often, society underserves or neglects them when their duty time ends


Unitarian Universalism is a liberal religion characterized by a “free and responsible search for truth and meaning”. While our roots lie in liberal Christianity, we seek inspiration and derive insight from all major world religions.

Morihei Ueshiba, a Shinto teacher said, “A warrior is always engaged in a life-and-death struggle for Peace.” We must appreciate our warriors―seekers of peace.

The Ruby Spider Conspiracy

I am currently working on a speculative fiction novel with the working title, The Ruby Spider Conspiracy. I just completed Chapters 32-35 which constitute plot point two, the center of the novel expected to be 75,000 words long.

The novel is about Raisa Ilyushkin, a biochemist from Ukraine, educated in Russia, who is commissioned by a private foundation, with permission from the World Court, to study biological weapons using nanobots. The court’s reasoning is that understanding the weapons will prevent a cold-war style competition to develop them.

One of Raisa’s associates takes the research products out of the laboratory and turns them over to a cabal, the Ruby Spider Conspiracy (RSC) that believes mass genocide is the solution to overpopulation. Raisa is working to develop a defense that will overcome the nanobot plague. At the midpoint,  humanity has suffered two attacks at a cost of one billion four hundred million lives.

The United Nations has disbanded, because some of the backers of the Ruby Spider have UN Security Council connections and the surviving nations have formed a new coalition, The International Council on Civilization (ICC). The newly formed ICC is backing Raisa’s efforts to find a defense for the nanobot plague.